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Ahimsa
Ahimsa is a Sanskrit term meaning non-violence (literally: the avoidance
of violence - himsa). It is an important part of Hinduism, Jainism, and
Buddhism, first appearing within the Hindu scriptures called the Upanishads, the
oldest of which date to about 800 BCE. The concept is further detailed in the
Bhagavad Gita, Puranas and later Buddhist texts.
In its Eastern form the principle of ahimsa was significantly promoted in the
West by Mahatma Gandhi. Arguably Gandhi's non-violence movement may have
influenced Western civil rights movements, led by such people as Martin Luther
King Jr.. The more recent popularity of yoga and meditation in the West has also
served to introduce many westerners to ahimsa and other Indian philosophical
concepts, although obviously as a universal principle non-violence has existed
for many thousands of years.
In Hinduism
Ahimsa is one of the central tenants of Hinduism, within which it is applied to
all living beings, who are believed to be of the same essential quality (atman).
The main schools of Hinduism do not differentiate between the soul within a
human body, or within that of an animal. Vegetarian diet is often promoted
within Hinduism based on this belief.
Quotes
"This is the sum of duty; do naught onto others what you would not have them do
unto you." (Mahabharata 5, 15, 17)
"One should not behave towards others in a way which is disagreeable to oneself.
This is the essence of morality. All other activities are due to selfish
desire." (Mahabharata, Anusasana Parva, 113.8)
"What is religion? Compassion for all things, which have life." (Hitopadesa,
Sanskrit fables)
Gandhi
Mahatma Gandhi drew many of his concepts of truth, nobility and ethics from the
Bhagavad Gita and his personal love of Lord Rama, an avatara of Vishnu in the
Hindu faith. Gandhi's concept of life and ahimsa, which led to his concept of
satyagraha, or peaceful protest, primarily stem from his association with Hindu
and Jain philosophy.
Quotations from Gandhi on the subject:
Nonviolence is the greatest force at the disposal of mankind. It is mightier
than the mightiest weapon of destruction devised by the ingenuity of man.
Literally speaking, ahimsa means non-violence towards life but it has much
higher meaning. It means that you may not offend anybody; you may not harbor
uncharitable thought, even in connection with those whom you consider your
enemies. To one who follows this doctrine, there are no enemies. A man who
believes in the efficacy of this doctrine finds in the ultimate stage, when he
is about to reach the goal, the whole world at his feet. If you express your
love—ahimsa—in such a manner that it impresses itself indelibly upon your
so-called enemy, he must return that love.
This doctrine tells us that we may guard the honor of those under our charge by
delivering our own lives into the hands of the man who would commit the
sacrilege. And that requires far greater courage than delivering of blows.
Ahimsa or non-injury, of course, implies non-killing. But, non-injury is not
merely non-killing. In its comprehensive meaning, ahimsa or non-injury means
entire abstinence from causing any pain or harm to another living being, either
by thought, word, or deed. Non-injury requires a harmless mind, mouth, and hand.
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